In
a unique initiative to augment facilities at India's most famous and popular pilgrim
place Dwarka, Reliance family has been taking several measures to facilitate local
as well as floating population from all over the country consisting of devotees
of Lord Krishna. The Gomati ghat - confluence place where a rivulet Gomati meets
the Arabic sea-is completely renovated in tandem with the Government of Gujarat
at a cost of Rs. 10.2 million. Maha Prabhuji's baithak-another shrine of equal
importance for Vaishnavas is also renovated. Liberal assistance is provided from
time to time to this holy place during festivals etc.
As a major breakthrough
for the security of the holy place, Reliance set up a state of the art close-circuit
TV based computerized security system in the precincts of the temple. The system,
which consists of a control room established in Dwarka Police Station premises
near the temple, has strengthened police force that protect the shrine and the
devotees during festivals such as Janmasthami, Holi, etc. The security system
involves placement of high-powered cameras with monitors in the police control-room.
The cameras continuously shoot all entrances and monitor movements in market near
temple, the Gomati ghat and the sea-shore and almost all important corners in
the temple.
Reliance has already begun construction of Dhiraj-dham- a
Guest House for the visitors to Dwarka at a cost of Rs. 25 million.
The Brief Introduction and Importance of Trailokya Sundar Jagat Mandir
India
is like a pilgrim place for the whole world. India is a pious land. The tirth
bhumi India is surrounded with sacred pilgrim places in all its four directions.
In the north is Badrinath, while the Rameshwar temple is situated in the south.
It has Jagannathpuri in the east and Dwarka in the west.
Chaar Dhaam (Four
Places): Badrinath (North), Jagannath (East), Rameshwar (South) and Dwarka (West)
Saat
Puris (Seven Towns) : Ayodhya, Mathura, Haradwar, Kashi, Kanchi, Ujjain and Dwarka |
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| Trailokya
Sundar Jagat Mandir |
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Dwarka,
which was once the capital of Lord Krishna's empire, has a special importance
as one of the major Hindu pilgrim places not because it is one amongst the four
most important pilgrim places, but also it is one of India's seven oldest towns
or Saptapuris.
Also
known as Jagat Mandir or temple of the world. The splendid Dwarkadhish temple,
in Dwarka is situated the on bank of river Gomati at the height of 40 feet. The
height of the temple is 157 feet. It has two Shikhars (1) Ladwa Shikhar (2) Nij
Shikhar.
The
Nij temple Shikhar has five stories and it is in this Shikhar that the idol of
Lord Dwarkadhish is placed. The construction of the temple is based on 60 exquisitely
carved pillars. The temple is spread 90 feet in the east-west direction and 70
feet in the north-south direction. There is no arch in the temple while the pillars
are built from one stone. Effect of Greek civilization can be seen in the sculpture.
Various
sculptures depict that the Guptas, the Pallavas, the Martraks, the Chavdas and
the Chanakyas would have ruled here. According to a myth, Lord Vishwakarma built
the temple in a single night.
Interesting
descriptions about its construction are found in Puranas.
"Fearing
attack from Jarasangh and Kaalayan, Yadavaas left Mathura and arrived at the coast
of Saurashtra. They decided to build their capital in the coastal region and invoked
the Vishwakarma, the deity of construction. However, Vishwakarma said that the
task could be completed only if Samudradev, the Lord of the sea provided some
land. Shri Krishna worshipped Samudradev, who was then pleased and gave them land
measuring 12 yojans and then Lord Vishwakarma built Dwarka, a city of gold."
The
entrance of the Dwarkadhish temple is to the north, from where the devotees enter
the temple. God Dwarkadhish is facing eastward. The entrance is known as 'Moksha
Dwaar' on the other end i.e. to the south is the 'Swarg Dwaar' from where one
can reach the bank of river Gomati by stepping down 56 steps.
On
the right hand of the Moksha Dwaar entrance is Shri Kusheshwar Mahadev, Satyanarayana
temple and Navagraha temple. Moving ahead comes a huge temple of Lord Krishna's
family Goddess Ambaji.
After
this temple comes the temple of Shri Purshottamraiji. During purshottam month
special celebrations and Pujan-Kirtan are done in the temple.
Further
ahead is the temple of Lord Datatreya. Lord Datatreya is the master of the masters
and is considered one of the 24 incarnations of Lord Vishnu.
Going
back to the Moksha Dwaar entrance, to the left comes the temple of Shri Kashi
Vishvanath. Close to him positions Kolwa Bhagat. Moving ahead is the highly worshiped
Shri Gayatri temple, followed by decorated Shri Kalyanrai-Pradyumanji temple.
On
the backside of Shri Dwarkadhish Nij temple is the temple of Shri Durvasa Rishi.Durvasa
was the family priest of the Lord Krishna. To its back is the Patrani temple which
is surrounded by various other temples including Shri Jambuvatiji, Shri Radhikaji
with Lord Krishna, Shri Laxmi Narayan, Shri Gopal Krishna, Shri Laxmiji, Shri
Satyabhamaji and Shri Saraswatiji temple.
Adjacent
to the Patrani temple is the "Math" of Shri Shankracharyaji. From Trivikramji
and Madhavraiji's temples, one can reach the 56 steps entrance.
To
the south of the Nij temple is the fascinating Shri Tri-Vikramraiji temple. The
temple is peculiar because of the unique sculpture work. The sculpture seems to
be of the Solanki era. On one side of the temple is the Garudji-an eagle (a vehicle
of the Lord Vishnu) and on the other side are the attractive idols of Shri Ganesh-Laxmi-Ridhdhi-Siddhi.
To
the opposite of the Tri-Vikramraiji temple is the temple of Shri Madhavrayji.
Its sanctum (Garbhgruh) is small but has huge worship pandal or the Darshan Mandap.
There
is a small but beautiful temple of Shri Radha Krishna situated besides the temple
of Shri Madhavrayji.
Exactly
to the opposite of Lord Dwarkadheesh Nij temple, the idol of Mother
Devkiji is installed. Devotees enter the Sabha Mandap and Darshan
Mandap of Lord Dwarkadheesh Nij temple after paying obeisance to
Shri Devkiji. On the middle of the Sabha Mandap is small temple
of Balramji, which is at a lower level. In the temple is also the
idol of ShriMahaprabhuji.
The
builders of this temple have depicted their knowledge proficiency and propriety
by placing the idol of elder brother Balramji in the Sabha Mandap and idol of
Mother Devkiji in vision with that of Lord Dwarkadhish temple.
The
sanctum of Lord Dwarkadhish temple is so magnificent that one would not feel like
moving ahead. One can also enjoy the natural beauty of the place through jharokhas
of the temple on each floor.
Nij
temple is the main temple of Dwarkadhish and is the ultimate aim of devotees visiting
this eternal and sacred pilgrim place of Dwarka.
The
appearance of Lord Dwarkadhish itself is so fascinating, picturesque,
sacred and eye pleasing that while worshiping one not only feels
content but the charm and beauty of the Lord prompts the devotee
to automatically sing in praise of the Dwarkadheesh.
Idol
of Dwarkadheesh
The
idol of the Lord Dwarkadheesh made from black-stone is of 2.25 ft height. Each
of four hands of the idol possesses conch (shankh), wheel (chakra), a metallic
weapon (gada) and a lotus (padma). 'Shankh, Chakra, Gada, Padma Chaturbhuj' idol
carries several interesting tales. The ancient idol was hidden to protect from
attackers/invaders in a step-well viz. Savitri Vaav in Dwarka. The temple was
sans the idol. Shrimad Vallabhacharya then brought another idol from Rukmini temple
near Ladava village and installed it in the temple. The idol remained there till
1551 A.D. Thereafter, the idol was taken to Bet in 16th century during Turks'
attacks. The original idol was taken out from the step-well and reinstalled. Prior
to that in 12th century, it is believed, a royal warrior 'Vijaysinh Bodano' of
Dakor took the idol to Dakor. The present idol is believed to have been installed
by the Shankaracharya Anirudhacharya who brought it from Dungarpur in Rajasthan.
Whatever it is beyond doubt that the idol is a symbol of faith of millions of
people.
Kusheshwar Mahadev: Equal Partner in Dwarka's Pilgrimage
In
the Jagat Mandir temple premises, a temple of Kusheshwar Mahadev near Moksha Dwar
has significance of its own. Kusheshwar Mahadev is said to be the equal partner
with the Lord Krishna in Dwarka's pilgrimage and not having Darshan of Kusheshwar
Mahadev is synonym of incomplete pilgrimage. The story of Kusheshwar Mahadev goes
like this. There was a demon called Kush in the area long ago. The area was then
called 'Kushasthali'-a place of Kush under his influence. Everyone was scared
of his devilish awe. People prayed the Lord Krishna to free them from clutches
of Kush. Krishna killed and crushed him till he went much below the ground beneath.
Krishna then set up a temple of his family God Mahadev and hence the name Kusheshwar
Mahadev. The specialty of the temple is that the Shivalingam is installed 20 ft
below the ground. Devotees offer prayers to Mahadev and then go for Darshan of
Krishna. As Lord Rama installed Rameshwaram Mahadev, Lord Krishna set up Kusheshwar
Mahadev. Devotees offer a ghee-lamp and laddus to accomplish their Dwarka pilgrimage.
The
idol of goddess Shakti is at the fourth floor of Lord Dwarkadhish temple. A sense
of purity spread amongst the tourist who visits this sacred and holy temple of
Lord Dwarkadhish.
The
temple of Dwarkadhish, also known as Jagat Mandir, is built on the north bank
of the Gomati Creek.
Architecturally
the temple is constructed on the same plan and system as most of the Hindu sacred
edifices of antiquity.
In
precincts of a shrine there is a spacious assembly hall, the ceiling of which
is supported in height about 170 feet. The temple has seven floors: There is a
shrine of Shakti Mata on the fourth story while fifth reaching up to 100 feet,
has the Ladwa Mandir, the Length of the plinth of the temple is about 90 feet,
and its breadth 20 feet. Externals the body of a temple and the spire are profusely
curved from base to pinnacle, but internally they are characterized by excessive
plainness and simplicity. The Shrine is elaborately ornamented and has figure
of Ganpati sculptured over the entrance. |